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Eternal Abundance from Heaven: Auspicious Deer Artifacts at the Palace Museum


Location:Palace of Eternal Longevity (Yongshou gong)

Dates: 2017-09-26 through 2018-02-28


A deer in the open country calls out. An ear-pleasing echo is heard. It is a time of peace and prosperity, a time when the sounds of virtue and benevolence can be heard throughout the land.

This autumn, come to the Palace of Immortality at the Palace Museum and hear the fantastic story of the deer.


The dawn sky begins to brighten. Within the fog-wreathed trees, a deer whistler, clad with antlers on his head, a deer skin draped about his body, and a whistle slung over his shoulder, produces a succession of calls. These calls are so like that of the animal itself that the nearby does give him their attention. They approach the whistler—as do the bucks that have been pursuing them. So begins the magnificent deer hunt of old.

The Mulan Paddock, where deer and birds gather, is dense with trees and water-weeds. In late summer and early autumn (around the time of the fifteenth solar term, the 'White Dew'), the Qing emperors and their entourages of over a thousand (including princes, dukes, ministers, and bannermen) came here to engage in an annual deer hunt known as the 'Mulan Autumn Hunt'.

This tradition began during the reign of the Kangxi Emperor, who established the Mulan Paddock as a hunting ground. Over time, it became a fixed annual event. By the time of the Qianlong and Jiaqing Emperors, the Mulan Autumn Hunt had evolved into an indispensable state ritual and an expression of ancestral piety. It was also a means of sharpening riding and shooting skills, organizing the imperial arsenal, appeasing the Mongolians, and solidifying the Qing government’s control of the border.


Lasting Good Fortune and Abundance

  The word lu bears the meanings of 'status' and 'official salary', and was closely linked to its near-homophone fu ('good fortune'). Since the former word is a homophone with the Chinese term for 'deer', the animal has commonly served as a symbol of happiness and good fortune. As the deer is the only animal that has the ability to find Ganoderma mushrooms, these mushrooms are commonly depicted with the deer, symbolizing longevity. The deer is also often accompanied by other symbols of good fortune, such as the Old Man of the South Pole (the Chinese deity of longevity), the pine tree, and the crane.
  From ancient times, deer were raised in imperial hunting parks. Qing Dynasty craftsmen also created a number of implements with the likeness of the deer, and these were cherished by the royal family as bringing good fortune. Court artists painted beautiful and magical images of deer bounding through the wilderness and resting under pine trees with a calm and leisurely air, embodying the ancient saying 'a good nature leads to good fortune'. Wishes for blessings were often expressed by combining the three terms lu ('abundance'), fu ('good fortune'), and shou ('longevity').


1. Deer whistle hunting: Deer whistle hunting is a unique form of hunting. Bucks and does stay away from each other during the winter, spring, and summer, only approaching each other around the time of the fifteenth solar term (the 'White Dew'), calling to each other through whistles so as to court, mate, and produce offspring. During this season, just before dawn broke, the emperor would make his way with his attendants to a certain place where the deer would be engaged in their ritual. The deer whistler, clad with antlers on his head, a deer skin draped about his body, and a deer whistle slung over his shoulder, would repeatedly blow his whistle from within the trees, imitating the call of a buck to attract the does. The does would be lured toward the whistler, as would bucks following the does. Once the deer approached, the hunters would strike. 

2. Mulan Autumn Hunt: In the Manchu language, mulan means 'whistling to the deer', while xian (the fourth character in the Chinese term for 'Mulan Autumn Hunt') means 'hunting in autumn'. The Mulan Paddock is located over 600 kilometers to the north of Beijing, near Inner Mongolian and the city of Chengde in Hebei. This region served as an imperial hunting ground during the Qing dynasty. Thickly forested and full of water-weeds, it is a place where deer and birds gather. In late summer and early autumn, around the beginning of the eighth lunar month, the Qing emperors and their entourage of over a thousand people (including princes, dukes, ministers, and bannermen) would hold a grand hunt here, which became known as the 'Mulan Autumn Hunt'.

3. The Three Star Deities: Good Fortune, Abundance, and Longevity: These are three guardian deities associated with stars. The 'star' of good fortune is in fact the planet Jupiter, the star of abundance is the double star composed of Mizar and Alcor in Ursa Major, and the star of longevity is the southern hemisphere star Canopus. The deity of good fortune is usually depicted in an imperial official’s dress holding a ruyi scepter (a ceremonial scepter symbolizing good fortune) with a dark piece of jade about his waist; the deity of abundance is usually depicted with a ruyi scepter in his hand while holding a child; the deity of longevity usually has white hair and the face of a young man, and is typically shown holding a peach (a symbol of long life). These three together are auspicious symbols.

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